ZHANG DAQIAN'S ARTISTIC
ACTIVITIES IN MACAU
Advisor, Cultural Institute of the Government of the
Macau Special Administrative Region
CHOI SAN
Dunhuang
is an important town on the “Silk Road on Land,” and Macau the hub
of the “Silk Route on Sea.” Dunhuang and Macau are two treasure
houses of art and his turning points that greatly influenced Zhang
Daqian in his lifelong exploration in art. In 1941, Zhang Daqian arrived
at Dunhuang to further improve his technique by facing walls in grottoes
for two years and seven months, absorbing much nutrition from frescoes
in the Bei Wei period, the Sui dynasty, the Tang dynasty, and the Five
Dynasties, which marked the first leap in his career. In 1949, at “the
cross-over point of Chinese and Western cultures,” he lived in Macau
for three months and a half, reviewing the historical trend and
prospecting the direction of the Chinese art with unusual foresight.
Delighted in expressing his feelings with brush, and intention with pen,
he eventually decided to join the world after much reflection.
An editor
and journalist at a Macau newspaper of Oversees Chinese 16 years ago, I,
like a “king without the crown,” made many friends and got to know a
number of celebrities in different walks of life. Not merely did I learn
much that cannot be acquired in school, I also collected many valuable
materials concerning Zhang Daqian and his artistic activities in Macau.
The
unveiling of “The Exhibition of Zhang Daqian’s Copies of Dunhuang
Frescoes and Seals Used in Da Feng House” in Macau today reminds me of
the description two predecessors of the same circle made about Zhang
Daqian, the master of art, and his stay in Macau. It even seems to me
that the vigorous and unconstrained figure of Zhang Daqian and his
bright and clear smiles and voice are still in Macau to stay.
I. Zhang Daqian in Huang Yunyu’s Recollection
Huang
Yunyu (1902-1988), a distinguished newspaperman and painter, worked in
the field of journalism and education of art for many years. It was in
1983 that I made acquaintance with him in a gathering among writers and
painters when he was already retired from work with one eye blind. He
was still quite talkative, particularly over a cup of tea about
anecdotes and events in Macau. As he had been a journalist for long we
felt much close when we were together, and he also had time to visit his
friends in the Newspaper office for he did not take care of his
descendants any more as they were busy pursuing their own careers. Once
noticing there was an album of Zhang Daqian’s paintings on my desk, he
was much interested in telling me about Zhang Daqian’s visit to Macau
in the spring of 1949.
In the
early of that year, Zhang Daqian held an exhibition in Hong Kong.
Invited for a visit by Cai Keting, a wealthy businessman in Macau, he
came to Macau after the Spring Festival the same year. The executive
manager at the charity society under Jing Hu Hospital, Cai Keting lived
at Number 18 of Datang Street behind the General Post Office of Macau.
It was a large courtyard of Chinese style that was popularly known as
“the House of Cai” (It was kept intact until the early 1980s when it
was pulled down for the Yong Ji Mansion). Accompanied by his wife and
descendants, Zhang Daqian came to Macau and lived at the guesthouse on
the right side of the first floor. The drawing room arranged in the huge
hall of the house, Zhang Daqian made use of the two square tables
together for his work.
Zhang
Daqian had a good friend named Lu Shidong, a photographer, in Macau, who
managed “The Artistic Studio” that was located on the ground floor
of Li Si Mansion opposite the Benevolent Hall. A handsome studio then,
it is fairly close to “the House of Cai°® where Zhang Daqian lived.
Because of this, Zhang would walk down the Roquete to “The Artistic
Studio” and talk about the relations of fine arts and photography with
Lu Shidong. Huang Yunyu, too, had a very good relationship with Lu, thus
making acquaintance with Zhang Daqian at the studio and also having him
get to know some Macau artists: Rong Sushi, Ma Shaoru, and Zhao
Mingshan.
According
to the recollection of Huang Yunyu, Zhang Daqian was warm-hearted to
Macau artists; amiable without airs, he often invited the artists to
“the House of Cai” to observe how he was painting or to exchange
techniques and experience in art. On one occasion, Zhang particularly
required that Lu Shidong take a group picture of Huang Yunyu, Ma Shaoru,
Zhao Mingshan, Rong Sushi and himself in front of where he lived.
Cherished for 36 years, it was shown to me by Huang at the Newspaper
office. Having seen this valuable photo, I suggested that Huang Yunyu
write an article of recollection to be published accompanied with the
photo. It was carried on the Academic Sheet of the newspaper on June 23,
1985 with “Huang Shanke” as his penname. It is to be regretted that,
at an advanced age with one eye blind, Mr. Huang’s article was rather
simple. Besides, the Newspaper was not yet equipped with any machines of
computer graphics at that time, the photo, therefore, appeared dark gray
after it was processed by photogravure.
II. Encouragement of
and
Sichuan Dishes
His poetic
impulse and the desire to paint would always be triggered by the
colorful flowers of the springtime full of “The Loureiro Park” and
“The Fragrant Garden.” Huang Yunyu recollected that Zhang Daqian
painted a number of works at “The Fragrant Garden,” and even
specially wrote a couplet for Zhao Mingshan, the host of the garden, to
encourage him in his career. Unfortunately, however, Zhao Mingshan died
of cancer in the 1960s when he was still young, unable to produce
greater paintings after him. The couplet and a few paintings Zhang
Daqian left for him are not to be seen, leaving the mystery for the
people in the academic field of Macau to do further research for the
result.
Living a
regular life in Macau, Zhang Daqian would start from “The House of
Cai” every morning accompanied by his son with ropes on two gibbons.
Walking down Lane Roquete and St. Roses House before turning right to
the Mai Cao Di Street towards the Large San Ba Street. He would then
follow Road Hua Wang Tang and walk around St. Antonio Church to the
White Dove Park for morning exercises. He had kept up with it without
any interruption. Plainly dressed with a Chinese style large-sleeved
loose robe buttoned down at the front and ordinary trousers with the
tightened crotch, he only wore shoes without socks. As he wore long and
large beard with two domesticated gibbons in hands, it is quite common
that a large group of curious kids were following him for fun. He in
return would enjoy chatting to and making jokes on the children. Not
knowing that he was a well-known painter in the world, the passers-by
would regard him as an old wandering trick-player who amused people with
his monkeys. Even in Macau, Zhang Daqian had the habit to take a nap
after lunch before he would be painting forcefully in high spirits.
Huang Yunyu and other Macau painters learned a great deal in watching
him painting. Den Feng, a noted Macau painter then also lived in “The
House of Cai,” with whom the artists often met together chanting
poetry and painting. There was no restaurant for Sichuan dishes in
Macau, and the cook in the House could not cook Sichuan food. Sometimes,
therefore, Zhang Daqian would walk to Ying Di Green Grocery for some
spices and ingredients and then cook several dishes himself. Afterwards,
he would enjoy the dinner with Sichuan flavor with his painter friends.
IV. Huang Miaozi Visiting Old Friend
In early
May 1985, when Portuguese President, General Antonio Ramalho Eanes,
visited Beijing, he had talks with Deng Xiaoping, and together they
unveil the prologue to further negotiation over Macau issue between
China and Macau. I was fortunately dispatched to Beijing as a special
report. Before leaving Macau, Huang Hanqiang, a Macau economist who was
then the associate editor of the newspaper and editor-in-chief to the
Macau Economic Yearbook, asked me to invite Huang Miaozi, a renowned
Chinese calligrapher in Beijing, to write his autograph as the new cover
of the Macau Economic Yearbook. With the address and telephone number
given by Liao Bing, a cartoonist, I found Mr. Huang Miaozi without
difficulty. As Huang Miaozi and Liao Bing were intimate friends, and the
latter introduced me, Huang was willing to offer me his autograph as the
title of the Yearbook. Talkative as he was, Huang Miaozi, knowing that I
was a Macau journalist, excitedly told me about his story that he
deliberately went from Hong Kong to Macau to meet Zhang Daqian 16 years
earlier.
Huang
Miaozi and Yu Feng, the couple, lived in Hong Kong in the spring 1949,
when they learned that Zhang Daqian, their good friend, was in Macau
practicing his painting and enthusiastically went crossing the sea to
Macau. Huang and Zhang got to know each other through Lu Danlin’s
introduction in early 1931. Their relation is so close that even after
Zhang Daqian lived in Brazil he sent Huang Miaozi his Photo Album of Ba
De Garden, and until his death Zhang also had it presented to Huang one
of his works of art-The Painting of Dharma signed with “Zhang Hongmao,
a Buddhist believer.”
Mr. Huang
Miaozi wrote for Wen Hui Bao in Hong Kong in early 1949, left with much
leisure. He took advantage and went to Macau with Yu Feng and Lu En also
with the intention of touring around. As soon as they arrived at Macau,
they went straight to “The House of Cai.” Zhang Daqian was so
pleased to meet the old friends that he deliberately painted two small
paintings for them: one given to Huang Miaozi and Yu Feng with the name
of “A Beauty Viewed from Behind,” and the other one named “An
Ancient Beauty in Line Drawing” given to lady Lu En. Huang Miaozi
recollected that the painting “A Beauty Viewed from Behind” is a
small creation with light ink. It was neat and exquisite of the painting
in which the back view of a beauty sitting on a rock was painted at the
right hand corner, her hands holding a half-hidden round silk fan.
Unfortunately, it was lost during the turmoil years, Huang Miaozi
sighed.
In “The
House of Cai,” Zhang Daqian proudly showed his artwork of beautiful
peony, bamboos, plums painted and dyed on the qipao of Cai Keting’s
daughters’. Seeing that the couple of Huang Miaozi and Yu Feng were
delighted in wonder, Zhang Daqian held his long and large beard saying,
“I learned how to weave and dye in Japan when I was young, and this is
my old trade.”
Three days
later Huang Miaozi and Zhang Daqian bid farewell. Neither of them would
expect that this separation at the Port of Macau was the last time they
saw each other.
V. The Lotus and Its Implication
Invited by
He Xiangning, the widow of Liao Zhongkai who was one of the founders of
the Nationalist Party, in the second month of the lunar calendar 1949,
Zhang Daqian made a painting entitled The Lotus, which was brought to
Beijing by He and given to Mao Zedong. This was little known in public
because the painting had been kept in Mao’s residence in Zhong Nan Hai
until his death. In May 23, 1983, one month after Zhang Daqian was dead,
People’s Daily in Beijing reported for the first time that Zhang
Daqian painted this for Mao in February 1949 and also said that it would
be collected in the book entitled Gifts from Painters and Calligraphers
in Mao Zedong’s Former Residence. The report caused much discussion
and suspicion among people from all walks of life in Hong Kong, Macau,
and Taiwan.
Mr. Huang
Yunyu, who was then in Macau, told me Zhang Daqian painted a number of
lotus paintings in “The House of Cai” after the Spring Festival of
1949, and, later, he had one selected and sent to Hong Kong. Huang Yunyu
assumed that it was The Lotus required by He Xiangning and presented to
Mao Zedong. However, it seems that since He Xiangning, Mao Zedong, and
Huang Yunyu passed away one after another, there will be no one to offer
any evidence for it that the painting in the Zhong Nan Hai was really
created in Macau by Zhang Daqian. In one of his article in memory of
Zhang Daqian, Chen Shurong, a historian in Macau, also wrote that The
Lotus was said to have been the work of art that Zhang Daqian painted by
the careful observation of the lotuses in “The Loureiro Park.” There
were also some people who believed that the painting given to Mao Zedong
was a political statement, belonging to the paintings of flowers and
birds, which imply the support to Mao and the Communist Party.
Although
the arguments may continue and some points need further research, it is
certain that Zhang Daqian used his painting to convey his desire.
°ßStanding gracefully erect, they come out from the sludge; cleansed
in pure water, they never appear seductively charm.” Zhou Lianxi, a
Confucian scholar in the Song dynasty, wrote the famous quotations to
praise the lotus. The symbol of the “style of a gentleman,” which
sticks to the preservation of one’s purity and resistance against
drifting in the current, the lotus is the favorite flower among Chinese
who have always been praising it in poetry and paintings from the
ancient time.
Zhang
Daqian was well known for his love of lotuses, and even popularly
regarded as a “sage for lotuses.” A lotus lover himself who
resembles it in fine quality, his principle in action and attitude
toward fame and profits all reflect that he regarded himself the
incarnation of the lotus. All through his life in fine arts, he had
strong like for lotuses, and went out of his way to paint them
repeatedly to elevate his own spirit. The way of self-statement by
making objects as a medium of emotions, paintings a medium of likes and
dislikes, and make objects meaningful is the habit and tradition of
Chinese literary men. At the turning point of the middle of twentieth
century, Zhang Daqian made a decisive choice to express his mind in
Macau, thus making it an honorary place for Zhang’s paintings and
integrity.
To express
his gratitude to Zhang Daqian and the advice and love given to him, Zhao
Mingshan prepared over a dozen precious plant shoots and seeds for Zhang
Daqian to ship back to Chengdu via Hong Kong when the latter was about
to leave Macau in the middle of 1949. At the end of November that same
year, Zhang Daqian did not embark on the plane to fly to the world until
he had made careful arrangements for his relatives and pupils, and
offered them one sentence-“God help those who help themselves.” Half
a century has passed, and the plant shoots and seeds Zhao Mingshan gave
to Zhang Daqian have already borne fruits with flowers all over. They
are the symbols of the eternal friendship of Zhang Daqian and the
cultural circle in Macau.
The
unveiling of “The Exhibition of Zhang Daqian’s Copies of Dunhuang
Frescoes and Seals Used in Da Feng House” in Macau today has given the
people in Macau another chance to feel the charm and recollect the
colorful life of Zhang Daqian, the giant in fine arts.
Immortality is Zhang Daqian and his art!